Monday, July 03, 2006

Global South Christians Take the Lead


A few years ago we used to hear anecdotes that the geographic center of world Christianity was Timbuktu, Africa. Sometime later, in November of 2003 to be exact, Peter Jenkins wrote a cover story for the Atlantic Monthly called "The Next Christianity," citing a lot more statistics to make the same point: increasingly, Christianity is a Southern Hemisphere religion. The church is growing wildly in Africa and South-East Asia, while sputtering in Europe (old news) and plateauing in North America. Nothing will illustrate this global shift more plainly than what is going on today in world Anglicanism. Of the 73 million Anglicans in the world, the majority live in Africa. The Nigerian church alone sees more worshippers on Sunday than all of England. While the African church owes its existence to colonial-era missionaries from Britain (primarily), the African church is now taking to task its Western brethren in England and the U.S.A. for failure to hold to the teachings it had first learned from them. And, because of the global shift, the West is forced to listen. As you may know, the 2003 confirmation of Gene Robinson as the first openly gay bishop in the Episcopal Church (USA) began a chain reaction of dissent among the few remaining orthodox Episcopal churches in America, and the African (and South American) bishops heard their cry. So began a new phenomena in world Anglicanism: individual American congregations began to secede from the oversight of their own American bishops and ask to be reassigned under a third-world bishop. The Anglican bishops of Rwanda and Uganda now both have several American churches under their authority. In fact, one of my old seminary buddies, Bill Haley, was ordained in February to begin an Episcopal church in Washington, D.C., but his ordination was by the Anglican bishop of Bolivia! Last week, the Most Rev. Peter Aquinola, who heads the Primates of the Council of Anglican Provinces of Africa (CAPA) published an "Open Letter from Global South Anglican Leaders to the Episcopal Church USA" to say, in effect, "you Americans have broken with the faith you once taught us -- so we're moving on without you." (To be fair, the ordination of a homosexual bishop is really the last straw after decades of creeping unorthodoxy in the American church.) CAPA will meet in September to make a final decision about what to do about their formal ties with what they perceive as the rogue American church, but whatever they decide will really be the global Anglican response to a pipsqueak American branch of the world Anglican movement (and the American church loses abot 50,000 members a year). Of course, the Archbishop of Canterbury still has unofficial "first among equals" status among Anglican leaders, but for sheer reasons of size, the Africans are the heavies of global Anglicanism. And because of that fact, thankfully, global Anglicanism is largely an orthodox, biblical, movement. I predict we'll see a rise in African ruled American churches as the likes of Peter Aquinola increasingly see America as spiritually destitute region of the world that is in need of the gospel, and many, many missionaries. What a reversal, huh?

4 comments:

TimV said...

The only problem is when you extend orthodoxy into practice. Black Africans generally have a hatred of homosexuality, for sure. During one fruit packing season in South Africa I had 400 workers, half Black from the Batswana tribe (for whom Botswana is named) and half Coloured ("Kleurling" in their own language, descended mostly from Hottentots and Whites) and there was a gay Coloured who was accepted by his own people but we couldn't leave him alone with the Blacks and ended up taking him out of the packing shed for his own safety.

But when it comes to sexual immorality, stuff starts to break down, whatever the denomination. Out of all the Blacks Brenda and I got to know during our 9 years in Africa we only knew one long term couple where the wife's kids all came from the same man, and he had several kids outside of that marriage. All those numbers are good, and one can see Providence working, and even see promises in the Bible (the poor shall hear it gladly) but one needs to be realistic.

Of course it could be different in other African countries, but when talking to long time missionaries, expats etc...if one asks the hard questions there's a dark side to African Christianity that comes out.

The biggest Christian Church in Southern Africa is the Zion Christian Church, and one leader defined immorality for me by saying that one must wait 3 months between sex partners. They don't drink alcohol and a few things like that, and tend to derive their justification that way.

Boy, that sounded negative! Didn't mean it that way though, I assure you! Perhaps one needs to keep in mind that even for a few centuries after Northwestern Europe was Christianised our own ancestors were a pretty hairy bunch, and sometimes these things take several generations.

beckalippy said...

Brian!!! I am so glad you wrote about this! From the perspective of someone who is now involved in an Anglican church in South America- AMEN! It is serioulsy one of the coolest things to see the way God is developing leaders in His Church down here. A few months ago our church down here ordained a guy from New York.
I have mixed feelings on this whole thing. I love the globalization of the Church. I love that the connections between churches reach across country borders, or even hemispheres. We pray for our sister churches in New York and Penn. and it reminds me of how universal His Church is. But if the pastors are ordained down here but are teaching up there, how is there any accountability? Just a thought...
Thanks for the post Brian!
See you in August!

Unknown said...

Hey...as an Anglican in Chile (and new friend of Becka-Lippy) I have to say that your post points to both a sad and yet hopefull truth. As Becka pointed out, last week we ordained an orthodox-protestant anglican minister from New York. This "Axis" shift is really going on and it's amazing.

Let's just hope that something along the lines of Romans 11:13, 14 occurs within Western Anglicansim, or better yet, Western Christendom as a whole.

I think it's important, when you talk about the "global south" in regards to Anglicanism, not to leave out the Australian Anglican diocese of Sydney, which is making quite an impact on the evangelical-anglican world.

May I recommend both www.sydneyanglicans.com and www.beginningwithmoses.org as just a few examples.

julhett said...

I personally know Bishop and Mrs. Lyons (the bishop of Bolivia)- a wonderful family devoted to growing the gospel and anglican church here in Bolivia (if only there was a church in my city of Sucre...sigh). I know the Bishop is overseeing/mentoring a few US based pastors, and I've also seen his international travel calendar - Man, that guy is always on the go!Sure, proximity is always best for accountability, but in this electronic age there are many creative ways the global south pastors are using to stay connected with the pastors they oversee.